"Is That Your Idenitty?" a sermon for 13 Pentecost (8/23/26)
Many years ago there was a game show called Identity, hosted by Gilette Penn. The show featured 12 people, some celebrities and some everyday people. For example, Stan Lee (Spider Man) and Peter Mayhew (Star Wars) were featured on episodes. A contestant tried to guess the identity of each person.
Our
Gospel reads like an episode of Identity.
Jesus begins by asking what the crowds, what the people, are saying
about Him. “Some say you are John the
Baptist,” and “Others say you are Elijah” come the answers. Jesus then zeroes in on the question, the BIG
one, “what about YOU, who do YOU say that I am.”
This
is the moment of truth. Just like when
Penn would ask “is that your identity?” after the contestant’s guess. There would be a dramatic pause before the
guest replied, “that is my identity” or “No, that is not my identity.” If the contestant guessed correctly, the game
would proceed to the next identity.
Always ready with an answer, Simon is the
first to respond to Jesus’ pop quiz.
Simon blurts out, “You are the Messiah!
The Christ! The Son of the Living
God!”(v 16). Simon’s response is praised
by Jesus. Simon has answered
correctly. That IS Jesus’ identity. “Only God can have revealed this to you,”
Jesus says.
Jesus
rewards Simon’s moment of insight by giving Simon a new name. No longer will he be Simon. From now on, Simon is to be Peter. “The Rock.”
The one whose faith forms the foundation of that faith community, the
Church Universal. As a sign of his new
role. Peter is given the keys of God’s kingdom.
Each
of us has to answer Jesus’ question for ourselves. No one can answer it for us. Each of us needs to make a personal
decision. Who do we say that Jesus is?
C.S.
Lewis- of Narnia fame- suggests there are only 3 possible answers to Jesus’
question. Jesus is a Liar or a Lunatic
or Lord. If Jesus is a liar, we can
discount His words as falsehoods. If
Jesus is a madman, we can discredit his words as the disillusioned ravings. If Jesus really, truly is Lord of All that
changes everything.
If
Jesus really is Lord of All, then Jesus demands our full obedience. Our hearts cannot be divided. Nor can it be a half-hearted action. In the rule of St. Benedict, the saint
counsels his followers “to prefer nothing whatsoever to Christ.” Christ and Christ alone should sit on the
thrones of our hearts.
To
enthrone Jesus is to do everything for Him.
To seek to bring Jesus honor and glory in what we say, what we think,
and what we do. Even cleaning the
bathroom can take on new importance when you imagine you are doing it for the
Lord. We necessarily will find our life priorities
changed as well.
I
think it is interesting to note that Jesus tells His friends to not say a
word. They are to keep His identity
secret. Maybe Jesus knows that is the
best way to get a secret broadcast everywhere.
Perhaps Jesus wants the disciples to wait until after the Resurrection,
when they’ll understand things better.
Next
week, the lectionary continues today’s scene.
There Jesus teaches His friends- and us- about what it means for Jesus
to be Lord and Messiah. The two texts
belong together, and I think it is unfortunate that the lectionary splits the
passage up like it does. I really wish
the lectionary hadn’t done that.
Jesus’
identity is not about power and prestige.
Nor is Jesus’ identity about kings and kingdoms. Jesus’ identity cannot be understood apart
from His suffering and death. The cross
and Good Friday. Jesus’ identity is one
of vulnerability and servanthood. So,
the question remains:
“What about you?
Who do YOU say
Jesus is?”
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