"This Gospel's for You!" a sermon for 2 Easter, 4/12/26
Grief Shock
Doubt Fear
Uncertainty Anger
These are just a few of the emotions that I’m sure filled
the Upper Room that first Easter afternoon.
The women have come with their strange report- the tomb was empty. But those gathered together do not yet
believe. Suddenly, the resurrected Jesus
is with them behind the locked doors of the room.
In the midst of pain and confusion, in the middle of fear
and doubt, Jesus offers His friends the gift of peace. We tend to think of peace as an absence of
war or conflict. Peace, in the Biblical
tradition, is so much more than that.
Peace is about an inner sense of well-being, wholeness, and harmony
based upon a deep, abiding trust in God.
John tells us why he wrote his account of Jesus’ life and
ministry. John tells us that his Gospel
is for me and for you. For all who may
have seasons of doubt and darkness. So
that we, too, may come to believe in Jesus and in the power of Jesus’
resurrection. As John himself writes in
our reading today:
Jesus worked many other miracles for his
disciples, and not all of them are written in this book. But these are written so that you will put
your faith in Jesus as the Messiah and the Son of God. If you have faith in him, you will have true
life (vs. 30-31; MSG).
Scholar and professor Yung Suk Kim writes: “The final
statement in John 20:31 serves as the summary and overarching purpose of the
Johannine Gospel. Its central theme
revolves around Jesus’s true identity and his works of God, which are
inseparable from his role as the Messiah.
[John’s] primary mission is to embody and reveal the truth—specifically,
the Word of God—which is fundamentally rooted in divine love. This truth is not merely an intellectual
concept but an experience to be encountered through faith.”[1]
The early Christians in John’s audience needed such hope
and assurance. Tensions between Jewish
individuals in the Temple and the fledgling Jesus community were growing. The early followers of Jesus found themselves
cut off from the synagogue communities.
Even families were broken up over Jesus’ identity.
Thomas, one of the twelve, is not there this first time
Jesus appears. Thomas earns himself the
name “Doubting Thomas,” by his refusal to believe the others. The next time Jesus’ followers gather in the
Upper Room, Thomas is there with them.
Again, Jesus offers the greeting of peace- even to “doubting” Thomas.
Jesus accepts Thomas as he is and where he is. Instead of harsh words, Jesus offers His
hands and His side in compassionate proof.
Here, I think Jesus (and John) are both saying that what matters is not
having all the answers. What matters
most is that you and I let the doubts and the questions transform us.
Each of us has a Thomas, a doubting Thomas, within us. Each of us experiences times of doubts and
questions. That is a part of what it
means to be on a faith journey. I love
Thomas’ story. I love how Thomas’ doubts
are welcomed by Jesus. There is no
condemnation or shunning of Thomas. Just
caring and understanding.
Our doubts and questions that arise on the journey should
always bring us to a deeper, richer faith.
A faith that moves us into action and brings us to remember the poor,
the hungry, the needy, our fellow doubters.
For his part, Thomas ministers in India where many are brought to faith
in Jesus through the Mar Thoma church.
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