"This Gospel's for You!" a sermon for 2 Easter, 4/12/26

 

Grief                            Shock

Doubt                           Fear

Uncertainty                    Anger

These are just a few of the emotions that I’m sure filled the Upper Room that first Easter afternoon.  The women have come with their strange report- the tomb was empty.  But those gathered together do not yet believe.  Suddenly, the resurrected Jesus is with them behind the locked doors of the room.

In the midst of pain and confusion, in the middle of fear and doubt, Jesus offers His friends the gift of peace.  We tend to think of peace as an absence of war or conflict.  Peace, in the Biblical tradition, is so much more than that.  Peace is about an inner sense of well-being, wholeness, and harmony based upon a deep, abiding trust in God.

John tells us why he wrote his account of Jesus’ life and ministry.  John tells us that his Gospel is for me and for you.  For all who may have seasons of doubt and darkness.  So that we, too, may come to believe in Jesus and in the power of Jesus’ resurrection.  As John himself writes in our reading today:

Jesus worked many other miracles for his disciples, and not all of them are written in this book.  But these are written so that you will put your faith in Jesus as the Messiah and the Son of God.  If you have faith in him, you will have true life (vs. 30-31; MSG).

Scholar and professor Yung Suk Kim writes: “The final statement in John 20:31 serves as the summary and overarching purpose of the Johannine Gospel.  Its central theme revolves around Jesus’s true identity and his works of God, which are inseparable from his role as the Messiah.  [John’s] primary mission is to embody and reveal the truth—specifically, the Word of God—which is fundamentally rooted in divine love.  This truth is not merely an intellectual concept but an experience to be encountered through faith.”[1]

The early Christians in John’s audience needed such hope and assurance.  Tensions between Jewish individuals in the Temple and the fledgling Jesus community were growing.  The early followers of Jesus found themselves cut off from the synagogue communities.  Even families were broken up over Jesus’ identity.

Thomas, one of the twelve, is not there this first time Jesus appears.  Thomas earns himself the name “Doubting Thomas,” by his refusal to believe the others.  The next time Jesus’ followers gather in the Upper Room, Thomas is there with them.  Again, Jesus offers the greeting of peace- even to “doubting” Thomas.

Jesus accepts Thomas as he is and where he is.  Instead of harsh words, Jesus offers His hands and His side in compassionate proof.  Here, I think Jesus (and John) are both saying that what matters is not having all the answers.  What matters most is that you and I let the doubts and the questions transform us.

Each of us has a Thomas, a doubting Thomas, within us.  Each of us experiences times of doubts and questions.  That is a part of what it means to be on a faith journey.  I love Thomas’ story.  I love how Thomas’ doubts are welcomed by Jesus.  There is no condemnation or shunning of Thomas.  Just caring and understanding.

Our doubts and questions that arise on the journey should always bring us to a deeper, richer faith.  A faith that moves us into action and brings us to remember the poor, the hungry, the needy, our fellow doubters.  For his part, Thomas ministers in India where many are brought to faith in Jesus through the Mar Thoma church.



[1] At workingpreacher.org

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